Shakespeare on Display

One of the jewels of the E. Beatrice Batson Shakespeare Collection is a copy of Henry the Fourth, taken from the fourth folio edition of Mr. William Shakespear’s Comedies, Histories, and Tragedies (1685). The play was donated to the College in honor of Dr. Batson’s retirement from the English Department in 1990. In celebration of the fourth folio turning an impressive 340 this year, Wheaton Archives & Special Collections revisits a 2015 feature from former Wheaton Library Metadata Associate, Brittany Adams, on the history and unique textual features of Wheaton’s “Henry.” The folio will be on display throughout the 2025 fall semester in the Wheaton College Library.

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Seeing with Both Eyes: Church History in a New Perspective

Malla Moe was a legend among missionaries during her own lifetime. Born in Norway in 1863, she immigrated to Chicago as a young woman to live with her sister. However, after meeting Frederick Franson and hearing of his work with the nascent Scandinavian Alliance Mission, she felt a strong call to missions. In 1892 she traveled to Port Natal (Durban) in South Africa to begin missionary and language training. She then went to live and work in the Swaziland (now Eswatini) countryside, traveling between Swazi homesteads (sometimes called kraals in Afrikaans). From that time on, in the words of one biographical dictionary, “she served as evangelist, church planter, teacher, and preacher.”  Although she often rubbed other missionaries the wrong way, she loved and was loved by her African congregations. When it became difficult for her to walk, she traveled in a specially built gospel wagon. By the time of her death in 1953, Swaziland and Tonga were dotted with the dozens of churches she helped to found.

“This is a church. A good evangelist, Johann Muosi[?], died there like a good soldier in the fever country for the work of God. He left his good home for Jesus’ sake. He was happy when he went to be with the Lord. Malla Moe.” (From Acc. 2007-031).

That is the story told in many Western histories of missions. But it is incomplete. (An exception is TEAM’s own history, God Made It Grow, by Vernon Mortenson). Some of those histories mention a Swazi helper named Gamede or sometimes just indicate she had an anonymous native helper. Sometimes no African worker is mentioned.

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A Trip Down the Río Sinú

The Biblical call to “make disciples of all nations” has driven missionaries to some of the most remote regions on earth—areas inhabited by indigenous peoples with diverse languages, religions, and cultural traditions. From the steppes of China and the Pacific islands to the Andes highlands and the African Sahara, missionaries have striven to carry the Gospel to all communities and peoples across the globe. Wheaton Archives & Special Collections preserves extensive records of missionary work among indigenous communities in remote and urban settings, including outreach to the Lisu and Hmong people in Asia, the Zulu and Kikuyu in Africa, and the Zapotec and Waodani in the Americas, among many others.

This month, we feature a pictorial report from missionary Ernest Fowler that documents the early stages of Latin America Mission’s outreach to the Emberá people of northern Colombia.

Ernie Fowler with two men in Colombia. (Photo File: LAM – Colombia).
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The Zamzam Sails Again

On March 19, 2025, the Evangelism Missions Archives received a wonderful item for its Zamzam collection (Collection 624): A 58-page typescript with handwritten notes of a diary kept by one of the ship’s passengers, along with a photo.

Photo included with the transcript. The back reads, “Released internees (Shipwrecked), S. S. Zam zam [sic], S. S. Port Brisbane.” The only man in the picture, in the back row, is Dr. Dudley Wright. Perhaps the older woman, sitting down slightly to his left, is Ethel Wright. The Port of Brisbane was torpedoed near Australia in November 1940.

The Zamzam was an Egyptian vessel which had been chartered in early 1941 to take passengers to Africa, including over 100 missionaries. Travel was dangerous, of course, because war had broken out between Germany, Great Britain, and France and was being waged on land and sea. As a civilian vessel under a neutral flag, it should have been exempt from attack. However, the German commerce raider Atlantis mistook it for a troop transport and started shelling the ship on April 17, 1941. The captain of the Zamzam used a flashlight to frantically signal the German ship that the Zamzam was a noncombatant vessel with women and children aboard and the German stopped the attack, but the damage was done. The Zamzam was sunk. However, all the passengers and crew were pulled out of the sea by the Germans. They were transferred to a German supply ship and taken to Nazi-occupied Europe. America was not yet in the war, so American citizens were repatriated back home. But all British citizens, as well as members of the British Empire such as Canadians, were sent to German internment camps where many stayed until the end of the war in 1945. For about one day, the sinking of the Zamzam was big news in American and British newspapers, until it was known that all passengers and crew had been plucked from the waters.

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50 Years of the Billy Graham Scholarship Program

In 1974, Wheaton College and the Billy Graham Evangelistic Association embarked on an ambitious project – The Wheaton College Billy Graham Center. While the beginnings of construction on the expansive College Ave building was the most visible sign of the new plans, the purpose of the Center was fixed not in a building but in the diverse work of the global church. As a 1976 slide presentation promoting the Graham Center outlined, “The three basic goals of the Billy Graham Center are, first, to advance Biblical evangelism and to contribute to world evangelization. Second, to cooperate as widely as possible with all evangelical Christians in advancing world evangelization in every possible way, and third, to reflect and extend the evangelistic ministry of Billy Graham.”

Billy Graham Center pamphlet, c. 1980s. (Acc. 2017-042).

Integral to plans for “advancing world evangelization” at the new Billy Graham Center (BGC) was the desire to support students “who will go from the Center with the Gospel of Jesus Christ into foreign missions, evangelistic organizational leadership, humanitarian efforts, and so many, many more wonderful ministries.” This vision took tangible form through initiatives like the BGC Scholarship program, which aimed to equip international students for global ministry leadership. In the fall of 1975, international students from South Africa, Kenya, and Australia received the first BGC Scholarship funds to begin their studies in the Wheaton College Graduate School.

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“We’re Glad You’re Here”: Wheaton College’s Japanese American Alumni

This blog post has been adapted and updated from the Wheaton College Historical Review Task Force Report (pp 55-57), released on September 14, 2023. The entire report can be found here.  

Every spring, Wheaton College celebrates Asian American Pacific Islander Heritage Month from April 15 – May 15, and this year the Wheaton Archives & Special Collections commemorates several Japanese American alumni who studied at Wheaton College during the turbulent years of World War II. The United States’ entry into World War II after the Japanese attacks on Pearl Harbor in December 1941 brought a wave of Japanese students to Wheaton College and with them questions surrounding the place of Japanese and Japanese American students both on Wheaton’s campus and in American society.

On February 19, 1942, President Roosevelt signed Executive Order 9066, stipulating that civilians could be excluded from military spaces. Under EO 9066, the military began “evacuating” Japanese American residents from the West Coast the following month, first into temporary assembly centers followed by incarceration in camps supervised by the War Relocation Authority. Scattered over seven states, the 10 internment camps eventually housed over 122,000 Nikkei (Japanese immigrants and their descendants), the majority of whom were American citizens.

When the United States entered World War II in December 1941, approximately 2,500 Japanese American students were enrolled in colleges and universities on the West Coast, their lives and educations traumatically interrupted by the War Relocation Authority. To assist Japanese American students whose educations were interrupted, the National Japanese-American Student Relocation Council (NJASRC) was formed in May 1942 to place select college-aged students into higher education institutions east of the military areas. Candidates for placement were screened for “doubtful loyalty.” If cleared by the Council, students were transferred to participating institutions and enrolled. While some colleges and universities chose not to accept students out of the Relocation Centers due to anti-Asian prejudice, others advocated to bring Nikkei students to their institutions, working to provide campus housing, support from the community, and financial assistance in the form of scholarships. Although spearheaded by the American Friends Service Committee, the Council included a wide range of members, from college and university presidents and administrators to clergy representing mainline Protestant churches, to evangelical mission board executives, to the YMCA/YWCA.

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In the Beginning Was the Song

Book cover of The Singer with original illustrations by Chicago artist, Joe Devalsico.
The Singer with original illustrations by Chicago artist, Joe Devalsico.

April is National Poetry Month! To celebrate, Wheaton Archives & Special Collections features Calvin Miller’s The Singer, a poetic allegory of the life of Christ, published by InterVarsity Press in 1975.

Along with original manuscripts of The Singer, SC 24: The Calvin Miller Papers includes extensive correspondence and other records that highlight Miller’s life and work as a pastor, artist, author, and professor.

Building on the rich Christian tradition of allegorical writing—from Medieval morality plays and Dante’s Divine Comedy to John Bunyan’s Pilgrim’s Progress, Hannah Hurnard’s Hinds’ Feet on High Places, and C. S. Lewis’ Chronicles of NarniaThe Singer offers a vivid retelling of the Gospel story as a longform narrative poem.

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Memorial to a Friendship

Front piece of the notebook, showing Wismer on the left and Elliot on the right.

One of the most interesting recent additions to Wheaton Archives & Special Collections arrived in 2021 when Janet Wismer gave the Archives a notebook that consisted of a quarter-century of letters, cards, photos, and a variety of ephemera. All were artifacts of her abiding friendship with missionary, author, and teacher Elisabeth Elliot.

Elliot had been a Plymouth Brethren missionary to Ecuador when her husband Jim and four other missionaries were killed by warriors of the Waorani people, a tribe they had hoped to tell about Jesus. Elisabeth wrote an enormously popular book about this, Through Gates of Splendor. Then she and Rachel Saint, sister of another one of the men who was killed, went to live among the Waorani at the tribal people’s invitation. The two began the work of Bible translation and evangelism, alongside the Waorani woman Dayuma, a Christian convert. The whole story has been told most recently and completely in Dr. Kathryn Long’s book, God in the Rainforest: A Tale of Martyrdom and Redemption in Amazonian Ecuador.

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A Global Chorus Before the Lord: Remembering Ethnomusicologist Vida Chenoweth

Vida Chenoweth
Portrait of Vida Chenoweth, c. 1950s. SC114, Photo-08.

This March, in honor of Women’s History Month, Wheaton Archives and Special Collections remembers Vida Chenoweth—a concert marimbist, Bible translator, and pioneering ethnomusicologist. From the glittering concert halls of Europe to the remote highlands of Papua New Guinea, Vida’s life and ministry combined a love of music with a deep commitment to the dignity of all peoples and a celebration of the unique traditions of diverse musical cultures. SC 114: Vida Chenoweth Papers showcase the breadth of her remarkable career, featuring recital and field recordings, photographs, press clippings, original research, correspondence, and diaries.

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“Show, Don’t Tell:” Introducing the Religious Postcard Collection 

This week, Wheaton Archives & Special Collections shares a guest post from Andre-Ross Gennette, who is interning with the Archives this academic year. Andre-Ross Gennette is a junior at Wheaton College, dual majoring in History and Biblical and Theological Studies, as well as a Wheaton Aequitas Fellow with the cohort for the Fellowship in Public Humanities and the Arts. Along with his work processing Wheaton College alumni scrapbooks, Andre-Ross curated three exhibits for the Archives this spring, including one on the Archives’ extensive collection of religious postcards.

This February, Wheaton Archives and Special Collections digs into its collection of evangelical postcards, a now forgotten but vitally important resource for 20th century Christians in the United States.  

In 1873, the United States Postal Service introduced the “postal card”—a small and plain card that had its postage pre-printed on it, and cost just one cent, equivalent to about 25 cents today. It wasn’t big enough to send a full letter but was enough for a few sentences. Despite its simplicity, the postal card was a resounding success. For the first time in United States history, short form communication via cheap and accessible postal cards began to replace full-size letters.  

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