Still “Geared to the Times, Anchored to the Rock”: Celebrating 75 Years of Youth for Christ

“‘What are you doing? Can’t we do it here? How do you get started?” And we did everything we possibly could to help everybody we possibly could. And they came here, and we sent people out there, and we were busy” (CN 285, Tape 3).

Johnson headshot

Torrey Johnson, founding member and first president of Youth for Christ.

“Busy” is how Torrey Maynard Johnson describes the explosion of interest in youth evangelism stemming from the runaway success of Youth for Christ evangelistic rallies in Chicago in 1944. In a 1984 oral history interview with BGC Archives staff, Johnson recalls the rapid emergence of Youth for Christ during World War II, a movement that innovated evangelism practices—specifically targeting young people—launched the career of a young Billy Graham, and became an international phenomenon still ministering to young adults today.

This November, the Billy Graham Center Archives celebrates seventy-five years of Youth for Christ, and explores the origins and early rallies of Youth for Christ in Chicago prior to its formal establishment in November 1944.

Shea at Pulpit

Soloist George Beverly Shea performing at a Youth for Christ rally, 1944.

While the movement’s headquarters, first president, and star evangelist were all firmly rooted in Chicago, Youth for Christ’s origins can be traced to New York City, where colorful evangelist Jack Wyrtzen and his Word of Life Fellowship were already revolutionizing approaches to evangelism by experimenting with youth rallies and religious radio programming.

As Wyrtzen recalls in a 1991 oral history interview, the link between Wyrtzen’s ministry in New York City and Torrey Johnson in Chicago was the golden voice of George Beverley Shea. A talented soloist and radio announcer, Shea worked closely with Jack Wyrtzen lending his voice to the Word of Life Hour radio program and Wyrtzen’s youth rallies. As Wyrtzen recalls, the youth evangelism team in New York City recommended Shea to Moody Bible Institute’s fledgling radio station, WMBI , where the rising radio star recognized a desperate need for evangelism aimed at young people (CN 446, Tape 3). Torrey Johnson recalls:

The immediate emphasis for it [Youth for Christ] was developed by two people: Beverly Shea who was an announcer on the radio station of Moody Bible Institute and Lacy Hall, who was a student at the Moody Bible Institute but working in the radio department as a student. I knew them both well. They called me time after time after time suggesting that I ought to do something for the young people of Chicago similar to what Jack Wyrtzen was doing in New York. . . . When [Shea] came to Chicago there was a vacuum in himself because there were no youth rallies. In Chicago at that time, we had hundreds of thousands of servicemen walking the streets of the downtown Chicago because it was the railroad center from which they went to the West coast or the Orient or the East coast and Europe for the war. This is 1944. Besides that, the young people in Chicago had nowhere to go because gasoline was rationed, so you couldn’t drive anywhere, and they were downtown. These two men persisted, and then I finally said to them, sort of to get them off of my back, “Well, I’ll see what I can do, but I’m busy.” But they…they agitated, and the Holy Spirit used that agitation until finally I said, “Well, if God will give us an auditorium, we’ll do it.” So we prayed, did a great deal of praying. And I turned to one friend of mine who was a member of the congregation of the Midwest Bible Church, and I said to him, “Christianson, go downtown and see what kind of auditorium there is. If there’s some auditorium downtown, we’ll take it.” 

Christianson’s search led him to Chicago’s Orchestra Hall, a stately brown brick building on Michigan Avenue and home of the Chicago Symphony Orchestra. Serendipitously, the orchestra’s season was nearing its end, and Orchestra Hall would remain vacant over the summer season. In Johnson’s memory, Christianson reported, “’You can have that hall from I think the last Saturday of May for twenty-one weeks before the orchestral season begins, and you can have it for five thousand dollars.’” I knew God wanted me to do it. I said, “’We’ll sign up.’”

May 27, Memorial Day weekend 1944, was chosen as the date for Chicagoland’s inaugural Youth for Christ Rally, and Johnson and looked to Jack Wyrtzen’s recent “Victory Rally” in Madison Square Garden for inspiration. Throughout April 1944, Johnson and Wyrtzen exchanged a flurry of letters, discussing the overwhelming success of the Victory Rally and brainstorming publicity for the upcoming Memorial Day event in Chicago. Following Wyrtzen’s lead, Johnson pondered approaching Gil Dodds, the recent world record-breaking track star, to give his testimony. “Gil Dodds certainly has a real and ringing testimony for the Lord” Wyrtzen assured Johnson in a letter dated April 11, 1944, “and the Lord used his testimony at the Garden” (CN 285, Folder 29-6).

Despite weeks of frenzied preparation and publicity, Johnson and his team of evangelists and musicians had little idea how Youth for Christ Chicagoland’s ambitious debut event would be received. Johnson recalls:

“We started on that first Saturday night, which I think was the last Saturday of May 1944. I had Merrill Dunlop of the Chicago Gospel Tabernacle to play the piano. I had my minister of music, Doug Fisher, to play the organ. I had Bob Cook, who was my associate pastor assistant, my song leader. And I invited Billy Graham to be the first preacher because he had been my friend, and I saw he had lots of potential. And he preached that night on Belshazzar’s Feast: “Thou art weighed in the balances and found wanting” [Daniel 5:27]. We had no idea how many people would come. There was no yardstick by which to measure…. and we looked into the auditorium behind the curtains, almost afraid to look. And the auditorium was about full with three thousand people. And I think there were about forty-five that responded that night to the invitation, both men in uniform and others. And that was a tremendous encouragement, not only to us but to the whole community. And we were on our way” (CN 285, Tape 3).

The Youth for Christ Memorial Day Rally was a runaway success, and YFC rallies continued filling Orchestra Hall for the next twelve weeks, bolstered by broadcast time on Chicago’s WCFL.  Riding on their success, Johnson and Bob Cook speedily co-authored Reaching Youth for Christ, a ministry manual detailing the road to fruitful youth evangelism. A second edition was published within the year.

“After that and the following twenty-one weeks there were times when we had two meetings in the same night. One perhaps from 7:00 to 8:30 and another one from 9:00 to 10:30, something like that. The young people were thrilled to go to the Loop of Chicago—lots of excitement, stores, window shopping, places to eat, Michigan Boulevard, all the excitement of a downtown district. So for them it was a lot of different things. There was the adventure of coming from fifty or a hundred miles away maybe. And for the servicemen we had people out on the street inviting the servicemen in, and they would come in. And we had novel programs, arrangement for some of them to call home from the platform, and those kind of things” (CN 285, Tape 3).

The “Victory Rally”

Victory Rally Cover

Youth for Christ Victory Rally Program

While Chicagoland’s young adults and serviceman flocked to hear Billy Graham and George Beverley Shea each weekend, Johnson and his team pondered their looming eviction from Orchestra Hall in October. The solution they settled on was Moody Bible Church on Chicago’s north side, and for the next several years, Youth for Christ Chicagoland’s, weekend rallies alternated between Orchestra Hall in the during the summer season and Moody Church the rest of the year.  But to mark the transition from Michigan Avenue to Moody Church, Johnson and his team hatched plans for a massive YFC rally held in Chicago Stadium, one of the world’s largest sports arenas at the time. Borrowing from Jack Wyrtzen’s success in Madison Square Garden, the YFC Chicagoland event was titled a “Victory Rally” and scheduled for October 21, 1944.

Servicemen

Servicemen featured at the “Victory Rally.”

Packing over 28,000 people into Chicago Stadium, YFC’s “Victory Rally” was a runaway success. The evening’s program featured an impressive line-up of personalities—gospel musician Rose Arzoomanian, track star Gil Dodds, and the Salvation Army Territorial Band, alongside stalwarts Johnson, Shea, and Bob Cook, and a bevy of Moody Church musicians. In keeping with the “victory” theme, the rally had overtly patriotic tones, featuring both William Conley, a chaplain with the U.S. Army  Paratroopers, and Lieutenant Colonel Stoll, introduced as serving in the “first invasion wave at New Guinea” (CN 48, Folder 14-32).

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Torrey Johnson speaking at the Victory Rally in Chicago Stadium, October 21, 1944

The Victory Rally’s program not only celebrated the surprising work of God in Orchestra Hall over the past months but also promised a brilliant future for YFC Chicagoland: “Is this miracle-ministry to be terminated now? We met during the twenty-one weeks just passed, in the most famous downtown auditorium in Chicago. Now for another twenty-one weeks we shall be located in the most famous church building in America—the Moody Church, of which D.L. Moody was the founder” (CN 48, Folder 14-32).

In a whirlwind six months, Youth for Christ Chicagoland had had grown from the fledgling aspirations of George Beverly Shea and a reluctant Torrey Johnson to this unimagined apex—a packed Chicago Stadium eagerly drinking in the latest innovations in gospel music, celebrity Christian testimonies, inspirational preaching, all wrapped in a fervent display of wartime patriotism.

Stadium crowd

Chicago Stadium packed with a capacity crowd at the YFC Victory Rally, October 21, 1944

With the success of the Victory Rally behind them, YFC could now address the pressing issues of organization and consolidation resulting from its rapid and unexpected growth. A few weeks later, a group of regional Youth for Christ leaders met in Detroit on November 15-17 and created Youth for Christ International, electing Johnson the chairman of the temporary executive committee. In July 1945, representatives from the fledgling YFC chapters in cities across the United States met again to create a permanent structure for the organization and confirm Torrey Johnson’s leadership as president.

Recruiting Billy Graham

Johnson and Graham

Johnson and Graham during their YFC days.

While Billy Graham’s preaching had featured heavily during YFC Chicagoland’s early days in Orchestra Hall, he was not officially employed by the organization until January 1945. Then serving as pastor of The Village Church in Western Springs, IL, Graham was more and more turning his sights on ministry in youth evangelism rather than the pastorate. In a letter to Johnson dated December 29, 1944, Graham affirms his commitment to the work of Youth for Christ and admiration of Johnson’s leadership, but outlines some conditions of his full-time employment—”I am anxious for all concerned to know that I am not under any board or group. That at present I am, as it were, my own boss” (CN 285, Folder 27-2).Graham letter

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Excerpt of Billy Graham’s letter to Torrey Johnson, December 29, 1944 (CN 285, Folder 27-2).

Keeping “Youth for Christ”?

Weeks prior to founding Youth for Christ International in November 1944, leaders of YFC rallies in US cities were debating the long-term viability of the movement’s name. In his oral history interview, Jack Wyrtzen describes the evolution of “Young Men for Christ to “Youth for Christ” in the New York City chapter:

We started Young Men for Christ, Chi Beta Alpha fraternity, Christians born again. And it was Young Men for Christ. I’ll take you up for dinner at the dining room today and  I’ll show you a picture, and it says, “Young Men for Christ: Winning young people,” something like that. Well, then when the girls came along. We were very anti-women.  We had to be all men we thought…. When the girls came along, it was clear that we had to get a better name, so we called it Youth for Christ, and that’s how the name Youth for Christ started (CN 446, Tape 3).

In October 1944, fresh off the success of the Victory Rally at Chicago Stadium, Johnson and Wyrtzen exchanged letters discussing Wyrtzen’s growing hesitation to use the title “Youth for Christ” for his youth evangelism in New York City.

Jack letter

Jack Wyrtzen’s letter to Torrey Johnson, October 24, 1944 (CN 285, Folder 29-6).

Torrey letter

Torrey Johnson’s response to Jack Wyrtzen, October 28, 1944 (CN 285, Folder 29-6).

Johnson was less convinced by Wyrtzen’s fears of bureaucratization and defended the title in his letter of October 28th. Three weeks later, Youth for Christ International was formed in Detroit, and by early January the fledgling president of YFC began sporting a new slogan and logo on his official stationery: “Geared to the Times, Anchored to the Rock.” The now-familiar cogwheel, anchor, and Bible logo began featuring heavily in YFC Chicagoland advertising, particularly as the chapter began planning for its famous 1945 Memorial Day Rally in Soldier Field, celebrating the one year anniversary of Youth for Christ activity in Chicago (see also the BGC Archives’ online exhibit “The Greatest Youth Gathering in History”)

In addition to the papers of Torrey Johnson and records of Youth for Christ, the BGC Archives holds the papers of many individuals who served with Youth for Christ in the United States and around the world over the past 75 years, including the Palermo Brothers, Samuel Wolgemuth, Herbert J. Taylor, James E. Wright, Earl Schultz, and Jim Vaus, among others.

Billy Graham and the Presidential Election of 1944

Biographers of Billy Graham and scholars of American evangelicalism have long been interested in Graham’s involvement in U.S. politics, particularly his relationship with every U.S. president dating back to Harry S. Truman. While whole books have been dedicated to examining these connections, Graham’s earliest foray into presidential politics has, to date, escaped notice. This July, the BGC Archives highlights Billy Graham’s brief, but fascinating, correspondence with presidential candidate Thomas Dewey during his 1944 election campaign against incumbent Franklin D. Roosevelt.

In August of 1944, the twenty-four year old Billy Graham was serving in his first and only pastorate, a small congregation in the Chicago suburbs. After graduating from Wheaton College the year before, Graham and his new wife Ruth accepted a call to Western Springs Baptist Church, where they ministered for the next two years. During his pastorate, Graham became increasingly involved with Youth for Christ, touring the upper Midwest and eventually coast to coast, preaching at youth rallies with Torrey Johnson and other rising YFC evangelists.

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A rare image of Billy Graham as a young pastor, speaking at Western Springs Baptist Church in 1944.

Graham brought an evangelistic fervor to his pastorate at Western Springs, immediately establishing a vigorous outreach program, which included a Chicago-wide men’s fellowship group and a fund-raising drive to complete the church building. Most ambitiously, he launched a radio ministry, Songs in the Night, out of the church basement. The Sunday night program featured an evangelistic message from Graham and live music by soloist George Beverly Shea and the Carollers for Christ, a women’s quartet from Wheaton College. To promote the radio ministry and church programming, Graham started the church newsletter, also called Songs in Night, which featured original writing, sermon extracts, and news items.

Songs in the Night_1944

The August 1944 issue of the Songs in the Night newsletter, published a month after Billy Graham wrote to Thomas Dewey. Note that the issue commemorates the one year anniversary of Billy Graham’s pastorate.

A year into his pastorate at Western Springs, Billy Graham made his first recorded foray into presidential politics after reading a profile of Republican presidential candidate Thomas Dewey in the August 1944 issue of Reader’s Digest, one of the most popular general circulation magazines in the country. Whatever the exact contents of Stanley Walker’s article, “Snapshot of Tom Dewey,” his discussion of Dewey’s religious convictions caught Graham’s attention, and he mailed the following letter to Dewey’s New York residence, declaring his personal support and offering to galvanize evangelical votes by promoting Dewey’s campaign in Songs in the Night.

Graham to Dewey

A grainy photocopy of Billy Graham’s letter to presidential candidate Thomas Dewey.  While the original letter is found in the Western Springs Baptist Church Archives, a copy is held in BGC Archives Collection 74: Ephemera of Billy Graham, box 11, folder 2, along with original copies of the Songs in the Night newsletter.

In future presidential elections, many candidates would have given a great deal more than a brief personal statement in return for Billy Graham’s public support. However, Thomas Dewey likely never read Graham’s letter, and no endorsement of Dewey or even a reference to the election appeared in later issues of the church newsletter. Graham did receive a reply from Dewey’s office, dated August 24, 1944. Signed by Reuben B. Crispell, Acting Secretary, the letter did not provide the requested personal statement of faith or favorite Scripture passage Graham requested. Crispell did confirm that the Dewey children always observed nightly prayers at the governor’s mansion and underscored Dewey’s longstanding membership in the Episcopalian church, where he served on the vestry. Crispell even highlighted Dewey’s association with the Freemasons, listing his membership in at Kane Lodge Number 454, F. & A. M., NY; Aurora Grata Scottish Rite Consistory, Valley of Brooklyn; and Kismet Temple, Brooklyn, NY. The Crispell letter is located in recently-transferred Collection 580: Records of the Montreat Office, now held at the Billy Graham Evangelistic Association headquarters in Charlotte, NC.

Graham’s hopes for a Dewey administration were disappointed in November, when Franklin Roosevelt was reelected to a fourth term. This brief letter, however, provides a glimpse into the young evangelist’s burgeoning interest in presidential politics, his concern for the spiritual convictions of political candidates and the religious climate of the nation, and his lifelong emphasis on family values. Most significantly, Graham’s letter reveals a shift in his own political allegiances, a transformation he credits, in part, to Thomas Dewey.

Billy Graham’s “Strange Things”

Last Thursday we marked the one year anniversary of Billy Graham’s passing, the culmination of a remarkable life and legacy. This March, the BGC Archives pauses to commemorate the beginnings of Rev. Graham’s evangelistic ministry as a fledgling undergraduate preacher at Wheaton College in 1941.

The BGC Archives holds thousands of Billy Graham’s sermons and talks, on paper, wire recordings, phonograph records, audio tapes, digital files, films and videos. He delivered these messages in a wide variety of locations and circumstances, both in the United States and abroad, from the Sports Stadium in Berlin where Hitler once orated, to the TED (Technology, Entertainment and Design) conference in Monterey, CA, to the National Cathedral in Washington DC after the 9/11 attacks in 2001. Of all the Billy Graham sermons the Archives contains, one of the most interesting as well as the earliest in the collection is “Strange Things.”

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The entire sermon outline of “Strange Things,” dated November 5, 1941. Over its lifespan, the document has obviously been folded in half, stored in a three-ring binder, and taped down the middle to hold it open during preaching.

When Graham arrived on the Wheaton College campus as a twenty-one-year-old  freshman in 1941, he had already completed a thorough three-year course in Bible at Florida Bible Institute (now Trinity College). In addition to his coursework at FBI, Graham spent hundreds of hours preaching in churches across Florida and Georgia, held several multi-day evangelistic campaigns, and evangelized on street corners, over the radio, and from caravan to caravan in one of the country’s first trailer parks.

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September 13, 1941 article from the Wheaton-based Daily Journal 

After matriculating at Wheaton, Graham continued to preach while a student, accepting invitations from churches across the upper Midwest. Before long, he was called to pastor his very own congregation—the United Gospel Tabernacle in Wheaton, IL. Dubbed “The Tab” by locals, the United Gospel Tabernacle started as a prayer and Bible study group before morphing into a nondenominational church, drawing congregants from both city and college.

In the fall of 1940, the Tab was pastored by V. Raymond Edman, a professor of history  and acting interim president of Wheaton College. When asked to assume the presidency permanently, Edman resigned his role at the Tab and recommended Graham as his replacement. Already familiar with his preaching style, the congregation ratified Graham as their new pastor. Between September 1941, when he became pastor, and June 1943, when he graduated from Wheaton College, Graham preached at the Tabernacle over a hundred times. The Tab was a popular service for Wheaton undergraduates to attend on Sunday evenings, and many who saw and heard him preach there agreed that Graham’s style in later years remained much as the same as his student days. While perhaps a little less vocally and physically enthusiastic, the sermons Graham preached at the Tabernacle were not significantly different from the messages he preached before packed stadiums over the next several decades of evangelistic ministry.

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An advertisement for United Gospel Tabernacle services in The Record, the student newspaper of Wheaton College. August 19, 1942

During Graham’s tenure as pastor, the United Gospel Tabernacle met in the Wheaton Masonic Temple, a few blocks from the college campus.

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The Masonic Temple in downtown Wheaton. Though devastated by fire in 1948, the Lodge was rebuilt nearly identical to the original structure.

The rented assembly hall featured a slightly raised platform with a simple pulpit and piano. Every Sunday, volunteers lined the hall with several hundred folding chairs before services commenced with hymns, prayers, and finally a sermon from Graham. His messages were always evangelism-oriented, calling listeners to respond to the call of Jesus Christ. Wheaton undergrad Ann-Lisa Madiera, a classmate of Graham’s and the Tab’s pianist, recalls the young preacher’s energy and conviction:

“He had something to say, and he said it so well, and . . . his whole control of his voice and the crescendos and decrescendos that all went with that message, you know, he was an enthusiastic preacher I would say. . . . He was enthusiastic about the message that he had to give and, well, the fact that the place was full every Sunday says something” (Oral History Interview with Ann-Lisa Madiera, Collection 74, T67.

Another student attendee remembers Graham’s budding talents as a communicator.

“Oh, he was tops. There was no question about it. And I think it was obvious that he was going to go places…. You could sense his heartbeat. That it was really coming from his heart. It wasn’t just knowledge that he picked up in college. I would say that’s the main thing. It came from his heart. You know, you can go to college and get a lot of knowledge, but it doesn’t always get down to the heart….  [His preaching style was] very plain. Very simple, very clear. You couldn’t mistake understanding what he was saying” (Lorraine Payne, Collection 74, T63).

Graham’s reputation as a preacher continued to grow during his undergrad days, and he often arranged for guest speakers at the Tab when he accepted weekend preaching invitations across the Midwest and especially throughout the summer vacation.

Record June 1, 1943

An advertisement from The Record, highlighting the end of the academic term and Billy Graham’s final weeks as the Tab’s pastor. Graham graduated from Wheaton the same month. June 1, 1943.

The BGC Archives holds thousands of sermons Graham preached over the course of his ministry, but only one from his days as the Tab’s pastor—”Strange Things” (Many records from the United Gospel Tabernacle were lost when the interior of the Masonic hall, including the church office, was gutted by fire in 1948). The typed outline below is annotated in what looks like Graham’s handwriting and dated November 5, 1941, only a few weeks after Graham became the pastor of the Tabernacle. November 5th was a Wednesday, so the message may be a Bible study Graham presented during the Wednesday evening prayer meeting, rather than a Sunday sermon. But it contains the same emphasis that his classmates remembered from his sermons—the power of Jesus to confound the world, forgive sins, and save souls.

265-17-149 Strange Things part1

This original manuscript is much worn, possibly reused for multiple preaching occasions, clearly previously folded and held together by clear tape. The number 850 at the top of the first page was one assigned by the Billy Graham Evangelistic Association staff many years later, when they created an index of all Graham’s sermons.

265-17-149 Strange Things part2

The sermon outline describes the “strange things” of Jesus—how strange the Pharisees and Sadducees found this man who said such outrageous words, knew their thoughts, and performed miraculous deeds. Graham’s conclusion was a fitting introduction to the message he would continue to preach for the next sixty years: “That man is well saved who can glorify God in his own house. Man’s chief end is to glorify God, but until his sins are forgiven he has lost his chief end.”

A digital copy of “Strange Things” is available to view here on the Billy Graham Sermon Database, along with other sermon outlines and transcripts from the 1940s to the 2000s.

Reminiscences about Graham by his Wheaton College classmates, including his congregants at the United Gospel Tabernacle, are available in Collection 74: Ephemera of Billy Graham.

Ruth Bell Graham and Peace With God

Archival materials find their way to the Billy Graham Center Archives in a myriad different ways. Some materials arrive en masse, in shipping pallets or moving trucks. Other materials wander through the Archives’ doors an item or two at a time. While most collections consist of preplanned donations, other items find their way to the Archives’ vault by way of serendipity—a chance discovery in a grandparent’s attic or secondhand bookseller.

In much the same way, this first edition copy of Billy Graham’s Peace with God traveled a circuitous road to the BGC Archives. Discovered in a yard sale by a casual browser, the book’s fly leaf revealed a startling previous owner: Ruth Bell Graham.

TitlePage

The fly leaf of this first edition copy of Peace With God lists the Graham family home address in Little Piney Cove, Montreat, N.C. and contains Ruth Graham’s revisions for the second edition, published in 1984.

Not only did the slim, dark green first edition belong to Ruth Graham, its pages are riddled with her annotations. The unsuspecting yard sale browser quickly realized the unique value of the book and donated it to the Billy Graham Center Archives in 1997, where it is now housed in Collection 15: Papers of Billy Graham.

PineyCove

Ruth Graham’s distinctive, sloping handwriting

After finding home at the Billy Graham Center Archives, more details emerged about Ruth Graham’s copy of her husband’s celebrated book. Published by Doubleday & Company in 1953, Peace With God was Billy Graham’s fourth book, but quickly became his most recognized. In his 1997 autobiography, Just As I Am, Billy Graham describes the laborious process of writing Peace With God, dictating the first draft into an old-fashioned Ediphone in just ten days. Graham submitted the final manuscript in August 1953 and Peace With God was published three months later, dedicated to Ruth’s father, L. Nelson Bell and becoming an immediate best-seller. To date, Peace With God has been translated into over fifty languages with millions of copies disseminated around the globe (284).

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Billy and Ruth Graham standing in front of Blanchard Hall on the Wheaton College campus, 1993.

While Ruth Graham would later become a published author in her own right, she played a pivotal role in the creation of her husband’s first best-seller. “Ruth was my greatest helper in giving me ideas,” Graham writes in Just As I Am, “She has always been a storehouse of stories and illustrations” (284). The Graham’s writing collaboration is all the more illustrated by Ruth’s personal copy of Peace With God, which contains her revisions for the book’s second edition, published in 1984. The best-seller was more than thirty years old when work began on the second edition, and Ruth’s sharp eyes and apt judgments worked to bring the book up-to-date while retaining its core message. With her bold, distinctive handwriting, Ruth covered the pages of Peace With God with marginalia and yellow sticky notes, offering suggestions, observations, quotations, and writing tips. Ruth begins her revisions with a brisk style suggestion on the book’s half title page (“When using quotes, either give credit or avoid quotation marks”) before moving on to overhaul the table of contents, where she re-titled nearly every chapter and section and shuffled their order, changes that appear in the second edition of Peace with God.

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Ruth Graham’s revised table of contents for the second edition of Peace With God.

In the book’s second chapter, Ruth reflects on the current status of the Bible in American culture, scrawling across the top of page 24: “Bible reading required in Catholic schools in Poland; forbidden in Am. schools.” She also added sticky notes recommending an unidentified Hebrew University study on modern Bible translation and a clipping on the Big Bang Theory. An oft-repeated maxim of Ruth’s, identifying the Bible as “our one sure guide in an unsure world,” appears on pages 24 and 31.

One Sure Guide

A favorite truism of Ruth’s, “One sure guide in an unsure world,” is repeated several times in the book’s second chapter, “The Bible.”

For chapter six, Ruth proposed “The Day After” in lieu of its original title, “After Death—What?” and added several quotations from C.S. Lewis in the margins: “War does not increase death; Death is total in every generation” and “The only certain thing about life is death” (68).

Lewis_Death

Ruth’s revisions for the beginning of chapter 6. Under the original title she has written, “Should be closing chapter” and recommends “a better verse” in place of I Samuel 20:3.

Quotations from C.S. Lewis are not the only new voices Ruth Graham added to the second edition of Peace With God. Alongside the Oxford don, Ruth suggested quotations from a range of figures, including Blaise Pascal, Bishop Goodwin Hudson, Martin Luther King, Jr., Ronald Reagan, her brother-in-law, evangelist Leighton Ford, and various newspapers and theological works, such as W. G. T. Shedd’s Dogmatic Theology.

MLK quote

In chapter seven, “Why Jesus Came,” Ruth adds a quotation attributed to Martin Luther King, Jr, describing the crucifixion as “The only pain to wring a cry from Him. He was tasting the doom of the damned” (94).

This broad range of authors, theologians, and even politicians reflect Ruth’s own personal reading habits and awareness of social trends. Her comments range from theological statements to cultural observations. On Billy Graham’s central chapter, “The New Birth,” Ruth observed, “Need a statement on the misconception and misuse of being ‘Born Again'” (133), and she later worried about changing attitudes toward sexual ethics in the American Church. “In view of current divorce rate among Christians—needs rewriting” she recommended for Billy’s chapter on the Christian life. Her notes on chapter 15, “The Christian and the Church,” reflect her experiences as a child of missionaries in China and her concern for Christians undergoing persecution around the globe. Headlining chapter 15, Ruth writes, “Needs rewriting in light of E. Europe, N. Korea, the DRC and other countries today” (173). A few pages later she adds, “Keep in mind the ‘underground church, the house churches'” (176).

SocialObligations

Pages 186-187 are two Ruth Graham revised most heavily, reflecting her criticisms of “stingy Christians” and the Church’s failure to provide for the needy, while voicing her concern about “The Social Gospel (no such thing, there is only one gospel).”

Ruth Bell Graham’s voluminous revisions for the second edition of Peace With God offer a glimpse into both the Graham’s collaborative work in evangelistic ministry and a sketch of Ruth’s own personality—her curiosity, assertiveness, humor, and unwavering commitment to what she believed was right. In the Preface to the first edition of Peace With God, Billy Graham thanks his “loyal and faithful wife, who has read and reread the manuscript” (8). In the second edition published thirty years later, he credited “my wife, Ruth, who worked many hours on its revision” (10). Whatever the mysterious circumstances that brought Ruth Graham’s personal copy of Peace With God from Montreat, N.C. to an obscure yard sale to Wheaton, Illinois, the Billy Graham Center Archives is grateful to now hold this item documenting those “many hours.”