Fittingly, most of the records held in the Wheaton College Billy Graham Center Archives document the work of global missions and evangelism. But, as an archive of people’s lives, as well as their ministries, our records can also provide fascinating windows into the experiences and adventures of past generations. This week, we feature a scrapbook from Collection 330: Records of Moody Church that chronicles the 1905 world travels of William Borden, future missionary and board member of Moody Church.
In celebration of Women’s History Month, the Wheaton College Billy Graham Center Archives commemorates the many women whose unique voices and stories are preserved in our collections and who labored—in the public eye or in obscurity—in faithful Christian services as missionaries, writers, doctors, preachers, musicians, evangelists, and more. This March, the Archives highlights the ministry of Isobel Miller Kuhn, author and long-term missionary with her husband John to the Lisu people of southwest China and Thailand from 1928-1954 under the auspices of China Inland Mission. The Kuhns’ nearly three decade service with China Inland Mission is documented in the organization’s records, including the couple’s voluminous newsletters, a CIM-published biography of Isobel, and John’s report on missionary evacuations from China in 1951, following the Chinese Communist Revolution. Isobel Kuhn’s personal papers, including prayer letters, photographs, correspondence, and articles, are described in Collection 435: Ephemera of Isobel Miller Kuhn, and provide a glimpse into the daily struggles and joys of missionary service—the loneliness and isolation of rural evangelism and church planting, the breathtaking beauty of remote Yunnan Province, Lisu culture and customs, and her own deep Christian faith.
Accession 19-31. A portion of the Elisabeth Elliot Gren papers, which were donated in 2019 by her husband, Lars Gren, with assistance from Kathy and David Reeg.
As the Wheaton College Billy Graham Center Archives greets New Year 2020, we remember with thanks the accessions of 2019. Every profession has its own special terminology, rarely used by those outside it. Architects have muntin. Archivists have accession. We share the word with libraries, museums, and some monarchs. As a verb (in archival usage), to accession or accessioning means logging a new item into our collections. As a noun, it refers to an individual addition, which might be a single photograph or hundreds of boxes of correspondence. Archivists accept diverse material from a wide variety of sources and are much more inclined to collect than divest materials (although in recent years deaccessioning has become more of a priority among institutions). For the Archives, 2019 will always be remembered as the year when the records from the Billy Graham Evangelistic Association that had been deposited in the Archives were returned to the BGEA at its request. But it was also a year that brought a variety of significant, unusual, and wonderful additions.
Accession 19-34. Undated photo of the staff of the American Sunday School Union. An example of the many individual items sent to us unsolicited by kind donors.
Every once in a while, acquisitions in a given year seem to follow a specific theme. In 2018 we received several large collections of private papers by prominent figures in evangelistic ministry, including Merrill Dunlop, Luis Palau, Merv Rosell, and George Beverly Shea. On the other hand, 2019 was the year of the authors. Individuals who had written significant books on evangelism and /or evangelical history contributed their research files, which included boxes and boxes of letters, transcripts, audio recordings, photos, and more that they had gathered. For example, Valarie Elliot Shepard donated the letters her parents had written to each other during their courtship, which formed the basis of her book, Devoted: The Personal Letters and Love Story of Jim and Elisabeth Elliot (2019) The gift also included Jim Elliot’s papers from his days as a Wheaton College student. The Elliots were best known for their involvement in evangelism among the Waorani people of Ecuador. The Waorani had never heard the Christian gospel, and Jim and five other men formed a project to reach them. On January 6, 1956 after an initial friendly contact, all five men were killed by members of the tribe. In October 1958, Elisabeth, along with Rachael Saint, the sister of one of the five, and three-year old Valerie traveled into the jungle to live among the Waorani and begin the work that was to bring many of them to faith in Jesus Christ.
The telegram contained only a single sentence: “Cablegram from mission headquarters Shanghai reports Stam baby safe Wuhu.”
Viewed today, the fragile, yellowing Western Union message is unremarkable, but to Peter Stam, its original recipient in Paterson, New Jersey, the telegram furnished yet another detail in a still-unfolding tragedy on the other side of the world. But this time it was good news. Signed by Robert Glover, longtime North America Home Director for China Inland Mission, the telegram announced to desperate, waiting relatives that their granddaughter was alive and safe at Wuhu General Hospital in Anhui Province, China, the same institution where she had been born three months earlier. Only now she was an orphan.
Telegram sent by Robert Glover, China Inland Mission Home Director for North America from 1929-1943. The original telegram is found in Collection 449: Ephemera of the Stam Family.
The deaths of John and Betty Stam at the hands of communist soldiers and the “miraculous” survival of their daughter, Helen Priscilla, have been documented in multiple books, articles, blogs, and testimonies over the decades, becoming something of twentieth-century American evangelical missionary lore. Much like Jim Elliot and the “Auca Incident” twenty years later, the Stams’ deaths shocked American Fundamentalists, heightening anxiety over the spread of global communism and inspiring a new generation of missions efforts.
On any given Saturday, thousands of Americans are giving garage sales and tens of thousands, maybe hundreds of thousands are looking over these dubious treasures as they lay on card tables set up on the driveway and the lawn. One thought that must strike anyone who has glanced over these accumulations is that one person, one family in a lifetime sure collects a lot of stuff. Some of it is obvious – old TV guides, second best dinner settings. Others are inexplicable – a 1300-year-old coin, a vintage Monopoly board game. Archivists too, often have the same revelation. When we get the papers of an individual, it is because they contain substantial information on the topic which is the Archives’ main area of interest. But there will be other things as well that reflect all the unexpected corners one encounters when intruding in the remains of another person’s life. Continue reading →