World War II not only commanded the world’s attention and shaped international politics but also proved to be a decisive moment for missions’ history. Young American men and women military personnel traveled the world, saw the war’s devastation, and came face-to-face with the spiritual needs of the local populations. Their war experiences then shaped the college educations they returned to the US to complete and the futures they stepped into. But the context they returned to was also evolving. American Evangelicals were emerging from their isolation following the Fundamentalist-Modernist Controversy to take a more active role in church, political, entertainment, education, and business spheres. The National Association of Evangelicals was formed, the roots of Billy Graham’s ministry were already taking hold, Inter-Varsity Christian Fellowship, Navigators, and Campus Crusade for Christ were established on college and university campuses, and Youth for Christ was on the move among American high school students. Out of this convergence of factors grew new mission agencies, including Far Eastern Gospel Crusade (FEGC), now known as SEND International.
On October 15, 1956, 65 years ago today, Christianity Today published their first issue. Explaining the place of the new magazine in an editorial titled “Why Christianity Today?”, the editors stated, “evangelical Christianity needs a clear voice, to speak with conviction, and love, and to state its true position and its relevance to the world crisis.” Employing that clear voice to wide effect, this first printing was sent to more than 250,000 pastors, seminary students, and evangelical Christian leaders across the world.
An autographed copy of this first issue, as well as correspondence, board meeting minutes, financial reports, memos, photographs, audio tapes, and other material mostly relating to the founding of the magazine and a wide range of religious, social, and political issues can be found in Collection 8: Records of Christianity Today, held here at the Wheaton College Billy Graham Center Archives.
Maps are a common feature of archival collections, and the Wheaton College Billy Graham Center Archives is no exception. The Archives’ oversize storage cases contain a wide variety of maps—thematic, navigational, topographical, and even blueprints—used for diverse range of research topics and as a popular tool in archival instruction sessions. As primary sources, maps require a specific set of skills to “read” and interpret. Like all items held in the Archives, maps are social documents, reflecting both the intentions and abilities of their creators (cartographers) as well as the needs and expectations of their anticipated users. Maps tell stories. While a single map can capture a landscape, metropolitan grid, or continent frozen in time, a series of maps can document gradual or abrupt change, like shifting national or regional boundaries, erosion of natural landmarks, or rapid urbanization. No map, however extensive or detailed, can be entirely authoritative. They are not neutral documents—maps reveal the political and cultural perspectives and biases of their creators. They can erase as well as document borders, languages, people groups, or landmarks. Finally, maps are frequently described in purely functional terms, providing information and direction to users, but in many cases they are also highly ornamental, utilizing artistic techniques to feature specific geographical or topographical features.
Earlier this year, the Wheaton College Billy Graham Center Archives marked the 65th anniversary of the death of Wheaton alumnus Jim Elliot and four other American missionaries in Ecuador at the hands of Waorani tribe members in January 1956. The shocking event became an instant media sensation among evangelicals and the general public in the United States. The five missionaries—particularly Jim Elliot—were praised as examples of heroic dedication to Christian evangelism following their deaths, due in large part to the literary efforts of Jim’s widow, Elisabeth Elliot, who chronicled the now-famous story in Through Gates of Splendor (1957) and secured her husband’s place in post-war missionary mythology through the publication of his journals, Shadow of the Almighty, in 1958. The Archives’ digital exhibit To Carry the Light Further explores this fascinating narrative of missionary martyrdom through photographs, newspaper clippings, letters, and diary entries held in the Archives’ collections.
The death of the five men remains a perpetually fascinating story in American evangelical circles today, and the Elliot papers are among the most popular collections in the Archives’ holdings. Archival materials relating to the other Ecuador martyrs have also found their way to the Archives over the years, adding new dimensions to the story of the Waorani. Those collections include the papers of Peter Fleming’s brother Kenneth, and widow Olive, as well as Ed and Marilou McCully. Just this year, the Archives opened Collection 721, a recent donation of papers containing significant correspondence from Jim Elliot to his parents, Fred and Clara, and their own response in the wake of his shocking death.
For a brief moment in 1941, the attention of the Western world was transfixed by the unknown fate of the Zamzam, an aging cargo and passenger ship en route from the United States to Cape Town, South Africa. Built in 1909 as a British luxury liner and christened Leicestershire, the vessel was requisitioned to carry British troops during World War I. In peacetime, the steamer was purchased by an Egyptian company and renamed in honor of the Zamzam Well in Mecca, a holy site for Muslim pilgrims. Over the next decade, the Zamzam served primarily as a passenger ship ferrying pilgrims to the holy city of Mecca, but by 1940, its ownersbroadened services to transatlantic travelers and cargo. On March 20, 1941, the Zamzam sailed from Hoboken, New Jersey for Alexandria, Egypt, with planned stops at Baltimore, Trinidad, Recife, Cape Town, and Mombasa. Between passengers and crew, the Zamzam featured a truly international cast of characters—the Scottish captain and chief engineer, Greek stewards, Egyptian and Sudanese crew, and passengers from around the globe. The Zamzam’s passenger list featured 202 names, including twenty-four members of the British-American Ambulance Corps, traveling to North Africa to serve as noncombatants with the Allied forces. But the largest passenger contingent by far was American and British missionaries bound for Africa. Over 140 Christian workers, including 17 Roman Catholics and members of twenty-one Protestant denominational and independent faith missions, boarded the Zamzam, eager to begin Christian service across the African continent. But the aging steamer never reached its home port in Alexandria. In the early hours of April 17, 1941, the unarmed civilian vessel was shelled and sunk by the German surface raider, Atlantis, off the coast of southwestern Africa. This April, the Archives highlights the voices of missionaries who survived the final voyage of the Zamzam, a straightforward transatlantic crossing turned international event, eighty years ago this month.
This December, the Wheaton College Billy Graham Center Archives highlights the ninth triennial InterVarsity Christian Fellowship (IVCF) Student Missionary Convention held 50 years ago this month. The traditional climax of IVCF’s ministry year, the five-day conference exists to mobilize college students for Christian evangelism, on university campuses across the globe. Since its first iteration in 1946, dubbed the “International Student Convention for Missionary Advance” held in Toronto, Canada, thousands of students from North America and around the world have dedicated themselves to the work of Christian evangelism and discipleship after hearing the likes of Billy Graham, John Stott, Stacey Woods, David Howard, Samuel Escobar, Elisabeth Elliot, and Francis Schaeffer describe the challenge and call of world evangelization. Today, significant numbers of men and women in full-time Christian service can trace their vocational inspiration back to an “Urbana” convention.
In the United States’ never-ending election cycle, the 2020 Presidential campaign is reaching a new level of intensity this month, as the voting day on November 3rd draws closer. The Wheaton College Billy Graham Center Archives contains many stories of individual Christians, who were impelled by their faith to influence local, state, and national elections.
In the first decades of the twentieth century, a key issue for many fundamentalist Protestants was Prohibition—a national ban on the manufacture and sale of alcohol for consumption. For example, Prohibition was a leading reason why evangelist Billy Sunday held his 1918 revival meetings in Chicago. The bombastic revival preacher was an outspoken advocate of Prohibition, and the Windy City was poised to determine via local initiative whether it should ban the sale of alcohol. Former presidential candidate William Jennings Bryan also came to town to assist the effort. It failed. As the popular Frank Sinatra song “Chicago (That Toddlin’ Town)” boasts, “It’s the town Billy Sunday could not close down.” But the Eighteenth Amendment, ratified in 1919, made Prohibition the law of the land.
Forty years ago this month, the newly completed Billy Graham Center was dedicated for Christian service on Wheaton College’s campus, the culmination of a decade’s worth of prayer, planning, and construction. The open-air dedication ceremony featured an array of processions, invocations, addresses, and prayers, flanked by performances of Caesar Giovannini and Ralph Vaughan Williams by the Wheaton College Conservatory combined choral groups. The ceremony’s centerpiece was a dedicatory address (Part 1 and Part 2) by the building’s namesake, Dr. Billy Graham, detailing the evangelist’s own intentions for the Center and its impact on the global Christian Church through ongoing education, training, and resources. This September, we celebrate the ongoing realization of Graham’s guiding hopes and commemorate the past four decades of fruitful Christian ministry documented in the Archives’ Collection 3: Records of the Wheaton College Billy Graham Center.
When commemorating National Women’s History Month, the Wheaton College Billy Graham Center Archives could celebrate any number of extraordinary women represented in its collections: author and missionary Elisabeth Elliot, evangelist Helen “Ma” Sunday, prison preacher Rev. Consuella York, Mission Aviation Fellowship pilot Betty Greene, Holocaust-survivor and author Corrie ten Boom, faith-healer and evangelist Kathryn Kuhlman, and many others. But this March, the Archives remembers poet, hymnist, composer, social reformer, and public speaker, Fanny Crosby (1820-1915), born two hundred years ago this month.
Although she could print little more than her name, Fanny Crosby became the most prolific American hymnist of the nineteenth century, writing thousands of sacred songs, sometimes composing up to six or seven hymns a day. Her most famous works include “Blessed Assurance”, “To God be the Glory”, “Pass Me Not, O Gentle Savior”, and “Safe in the Arms of Jesus.” A household name in her lifetime, Fanny Crosby’s compositions still litter hymnals across American Protestant denominations today. Crosby’s enduring popularity is a testimony not only to the extraordinary volume of her musical corpus but also to the simplicity and power of her lyrics to convict, comfort, and inspire audiences around the globe.
In addition to photographs, song books, and memorabilia, the Archives holds nearly 2,400 original manuscripts of Crosby’s hymns and poetry, composed between 1862 and 1915. The majority of the manuscripts are numbered and dated, a helpful guide for researchers tracing Crosby’s immense literary output. The finding aid for Collection 35: Papers of Fanny Crosby provides more details about these materials.