Evangelism & Missions Archives

“Who Cares for the Woman Who Toils for Her Bread?”: The Ministry of Virginia Healey Asher

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Portrait photo of Virginia Asher, 1905. Photo File: Asher, Virginia.

Scattered throughout the Evangelism & Missions Archives are paper fragments that tell the story of a remarkable woman – Virginia Healey Asher.

Virginia Healey was born to Irish parents in Chicago in 1869. Although her family was Catholic, she attended the church that had grown out of Dwight L. Moody’s Sunday School class and there gave her life to Christ during an evangelistic meeting when she was eleven. Her future husband, William Asher, was saved at the same meeting. When a few years later D. L. Moody called for workers, she volunteered. He assigned her to outdoor street meetings in Chicago where she sang and witnessed. She planned to go to Moody’s school in Northfield, Massachusetts when William, who had also volunteered for evangelism ministry, proposed. She was a teenage bride when they married on December 14, 1887.

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Life-writing and the Archives: A Conversation with Lucy S. R. Austen

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Wheaton Archives & Special Collections is pleased to announce that writer Lucy S. R. Austen will be our speaker for the annual Fall Archival Research Lecture! In anticipation of her upcoming visit, this month we feature a conversation with Lucy about her time researching for Elisabeth Elliot: A Life, her biography of missionary, speaker, and public evangelical Elisabeth Elliot, published by Crossway last June.

When and how were you first introduced to Archives & Special Collections?

I actually discovered the Archives & Special Collections through a Google search! In 2009, I was working on a mini-biography of missionary and author Elisabeth Elliot for a high-school English textbook featuring American Christian writers, and when I went looking for critical biographies of Elliot to learn more about her life, I was startled to discover that there were no full-length biographies of her in existence. Essentially the only published information about her life dealt with a small portion of the decade she spent in Ecuador as a young woman, working to reduce unwritten languages to writing for the purposes of Bible translation. In the process of digging around for any source material I could lay my hands on, I discovered the webpage for Elliot’s papers at Wheaton. I wasn’t able to visit the Archives at that time, but I relied on the biographical information and the list of “Exceptional Items” from the page for her papers, along with other sources, as I completed my project.

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“Too Impractical to be a Missionary”: Remembering Missions Pioneer Joy Ridderhof

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Joy Ridderhof, (Acc. 96-34, 3).

March is Women’s History Month! In celebration, the Wheaton Archives & Special Collections spotlights the stories, voices, and legacies of women who blazed trails as medical workers, linguists, preachers, evangelists, educators, CEOs, and more found in our collections. Today, we highlight missionary Joy Ridderhof (1903-1984), founder and director of Gospel Recordings, whose pioneering work in portable sound recording captured thousands of indigenous languages in remote corners of the globe. Today, these Gospel Recordings represent the preservation of oral cultures around the world and contain high research value for historians, missiologists, linguists, and anthropologists studying these cultures.

Joy Ridderhof’s story has been told in biographies like Phyllis Thompson’s Count It All Joy, and institutional histories of Gospel Recordings, like Faith by Hearing, but many of Ridderhof’s personal papers remain untouched in the archives’ holdings, and many of the documents and images featured here are located in unprocessed portions of the Gospel Recordings Records.

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Faith, Memory, and Archives: An Interview with Devin Manuzullo-Thomas

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Last September, Wheaton Archives & Special Collections hosted Dr. Devin Manzullo-Thomas for the annual Archival Research Lecture, where he presented “Exhibiting Evangelicalism: Exploring the History of Christian Museums in the United States.” This month, we feature an interview with Dr. Manzullo-Thomas, delving into his archival exploration of how evangelical communities engage with and commemorate their histories.

When and how were you first introduced to Archives & Special Collections?

I first visited the Archives and Special Collections at Wheaton in 2013 or 2014, to conduct research related to my denomination, the Brethren in Christ Church. (Several Brethren in Christ leaders are either alumni of Wheaton College or are otherwise represented in Archives & Special Collections materials.) While there, I also visited the Billy Graham Museum on the first floor of Billy Graham Hall, and my interest was piqued. Because of my training as an archivist/public historian and my scholarly work on the history of my own denomination, I’ve long been interested in how religious communities present their history in museums and historic sites. I started wondering: “How have other evangelical groups and institutions represented the past in public spaces?”

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‘A Prophetic Document’: The 1973 Chicago Declaration of Evangelical Social Concern

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This November, Wheaton Archives & Special Collections commemorates the 50th Anniversary of the Thanksgiving Workshop on Evangelicals and Social Concern and the resulting “Chicago Declaration.” At a time when many American evangelicals were increasingly grappling with the role of political action and social justice in American religious life, the 1973 Chicago Declaration emerged as a call for action – and a point of controversy – for a new vision of American evangelicalism grounded in social, economic, and racial justice.

Ronald J. Sider, ca. 1980s. (Photo File: Sider, Ron).

Several collections in Archives & Special Collections document the development of this movement, including Collection 37: Records of Christians for Social Action and newly received papers from Ronald Sider (Accession 2022-053), which contain many folders of correspondence on the workshop planning, as well as the extensive discussions and disagreements surrounding the first drafts of the Chicago Declaration.

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‘Luis Palau Responde’

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Photograph of Palau (left) with his six sisters, ca. 1950. From Photo File: Palau, Luis.

When evangelist Luis Palau died in 2021 at the age of 86, he concluded more than sixty years of ministry and presenting the Christian Good News to over one billion people. Growing up in a small Argentinian town outside of Buenos Aires, Palau’s parents – his father died when Palau was ten – were part of a small congregation. Converted as a twelve-year old in 1946, Palau began street-corner preaching as a teenager, and began hosting his own Christian radio program in 1953. Mentored by Pastor Ray Steadman who persuaded Palau to come to the United States in 1960, he studied at Multnomah School of the Bible, where he also met his wife Pat. Joining Overseas Crusades (OC) in 1961, Palau went on to establish OC’s Latin American-focused ministry based in Mexico City. In 1978, after being the president of OC for his two final years in the organization, he established Luis Palau Evangelistic Ministries (later Luis Palau Association), including a team of dedicated colleagues who had been part of the Luis Palau Team in OC. Along the way, he served as an intern for the Billy Graham Evangelistic Association and as a Spanish translator for Graham; the BGEA was instrumental in opening doors for LPA as the organization was being launched. Palau and Graham continued their friendship, with Graham occasionally appearing at Palau’s large events.

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A Modern Caleb: The Life and Ministry of Elizabeth Evans

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This September, Wheaton Archives & Special Collections shines a spotlight on the remarkable life of Elizabeth Morrell Evans, a woman who tirelessly dedicated herself to doing what she believed was necessary to spread the gospel and multiplied her impact by training others to do the same.

Excerpt from a brochure describing the Christian Education program of the New England Fellowship, 1946. Accession 91-83. Donated by Kathryn Evans.
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The Scriptures Visualized: Archives of Christian Film

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Cover of the film catalog of Scriptures Visualized Films (later the C. O. Baptista Film Mission), ca. late 1940s. Collection 225, Box 1, Folder 1.

In the 20th century, Archives became museums of obsolete technology, collectors of valuable records in formats no longer commercially viable or practical. This growing list includes wax cylinders, wire recordings, analog audio tapes, audio cassettes, microcassettes, Dictaphone disks, 1” and 2” video reels, U-Matic video cassettes, VHS and Beta cassettes, as well as 8mm and 16mm films.

From the mid-1930s through the late-1980s, 16mm film was a very popular medium for schools, businesses, churches, and parachurch organizations. The Evangelism & Missions Archives has hundreds of movies in these formats (especially 16mm), as well as the production and correspondence files of evangelical film companies. Meant to be shown in church or at church events, these movies were particularly thought to be a means of attracting young people to church. 

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A Holiday by the Lake

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Photo File: Moody Church, Exteriors

Collection 330 in the Evangelism & Mission Archives is the Records of Moody Memorial Church, one of the oldest and largest independent churches of Chicago, Illinois. Part of that collection is Photo Album VI, an old and dilapidated scrapbook with this introduction pasted onto its inside front cover:

THIS BOOK OF PICTURES REPRESENTING THE FRESH AIR WORK OF THE Moody Sunday School (during the years between 1903 and 1905) is presented to the Moody Sunday School and to be kept where the officers and teachers of the Sunday School may have access.

The pictures were taken by G. P. Rockwell who at that time was Superintendent of the Fresh Air work under the direction of A. F. Gaylord who was Supt. of the Sunday School. The book was made by Mr. Rockwell and after many years of care, become the property of the Moody Sunday School. The book is very dear to his heart and many pleasant memories could be recalled through the pictures and the wonderful fellowship of the School and dear Mr A. F. Gaylord.

Needy boys and girls were selected by Mrs. A. F. Gaylord for the occasion of a vacation out in the country. Groups of about 75 were taken on the Northwestern Railroad to Ravinia, Ill. and Glencoe, Ill. Each group was kept there under the care of a competent Christian workers for about two weks [sic]. Then they were carried back to the city much to their worrow [sic]. Often another group would take their place and thus the work was carried on during the entire summer,

Physical training were given the boys and girls daily. Big, hikes were given the groups each week end sometimes daily. Occasionaly [sic] they were given a taffy pull or hay ride to Fort Sheridan but every day they were taken to the lake where they splashed and ran and were taught to swim. Each child was given some work to do about the home and every one of them looked forward to the night time when they gathered for their evening devotions before going to bed. Thank God many found the Christ at the Camp for the General Supt. Mr Gaylord insisted that the spiritual work should come first.

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