The Jim Elliot Bible Project

Ava Pardue and Mariah Sray

In November of 2024, Wheaton Archives & Special Collections collaborated with the Museum of the Bible to digitize Jim Elliot’s three college-era annotated Bibles held in CN 277: Jim Elliot Collection. After digitization was completed in February 2025, two archives interns, Ava Pardue and Mariah Sray, both part of Wheaton’s Aequitas Fellows Program in Public Humanities and Arts, spent the summer indexing all the annotations in the Bibles.

Ava Pardue just finished her freshman year at Wheaton. Along with being an Aequitas Fellow, she plans to major in English and Classical Languages. Mariah Sray is a senior at Wheaton with a major in Classical Languages integrated with Choral Studies.

Below, we feature an interview with Ava and Mariah about their work on the project.

What drew you to the Jim Elliot Bible project?

Ava: When I heard about the opportunity to work with Elliot’s Bibles, I jumped at the chance to engage with language, theology, and history in a way that could be useful to the public. One of the three Bibles is a Greek New Testament, which I was particularly interested in studying with the knowledge of Koine Greek that I’ve picked up during the last several years. And ultimately, I think the biggest thing that drew me to the project was a chance to look at Jim Elliot—a man hailed as a martyr, hero, and catalyst for modern missions—as an ordinary college student.

Mariah: An interest in exploring archival work drew me to this internship, but I was also curious to learn more about Jim Elliot. I knew the broad contours of his death in Ecuador but wasn’t familiar with the details of his life. I was also interested to how Jim interacted with his Bible, especially his Greek New Testament.

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“Por Una Patria Mejor”: Evangelism-In-Depth in Latin America

After a decade of citywide evangelistic campaigns through the 1950s, Latin America Mission and LAM director, Robert Kenneth Strachan, launched a new program for mass evangelism in 1959 — “Evangelism-in-Depth” (E/D) or, as it was known in South America, “Evangelismo a Fondo.” Building on LAM’s efforts to “Latin Americanize” mission work, the program grew from Strachan’s central principle that “the growth of any movement is in direct proportion to the success of that movement in mobilizing its total membership in the constant propagation of belief” (E/D Manual, CN 236, Folder 138-7).

E/D shifted the focus of evangelism from presenting a single professional evangelist in a one-time event to a countrywide, congregation and laity-based, year-long effort. Proposing “a lasting revolution in missionary strategy,” the E/D program sought to impart “an increased vision and a renewed conviction” to individual Christians, local churches, and national leaders “that the total evangelization of their community in their generation is a distinct possibility and their definite responsibility” (Folder 138-7).

While designed to be adapted to different regional contexts, the core of the E/D program consisted of organized prayer, training for lay Christians, preparation for counselors, follow-up with new Christians, widespread publicity, door-to-door visitation, local and regional evangelistic meetings, regional and national parades, radio and television programs, and widespread Bible and tract distribution. The program flourished on a broad scale in fourteen Latin American countries until 1971, continuing afterwards in Mexico.

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